Redemption’s Hospitality

Beit l’hem (Bethlehem) in Hebrew means house of bread. In the ancient world and even today, eating is a means of hospitality. “Come to my house,” is an invitation to relationship. The Bread of the Presence in the Holy Place is such an invitation. Lehem happanim; bread of the faces is the awkward direct translation; is an appeal for face to face intimacy with God in a holy house.

Jesus our redeemer was birthed in the house of bread, prophetically extending an invitation from his Father’s house to ours. In Mark 6:33-44, Jesus understood that the crowd that came out to see him was like a flock of sheep without a shepherd and he had compassion on them. The first thing he did was teach them from the invisible bread of life. Then he fed them miraculously from five loaves and two fishes. It was a model for things to come.

Jesus makes up for all that we lack. He’s provided it all. Isaiah 52:3 says, “You were sold for nothing, and you will be redeemed without money.” (NKJV) Isaiah 55:1-3 says, “Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat.

“Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live; and I will make an everlasting covenant with you—the sure mercies of David.”

Jesus is the answer to every need. He makes up for everything we lack. Out of his riches we have abundance. There is no reason to buy into anything else or make exception; he can be trusted. Like the best of Father God, he generously and lavishly supplies it all.

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