Beit l’hem (Bethlehem) in Hebrew means house of bread. In the ancient world and even today, eating is a means of hospitality. “Come to my house,” is an invitation to relationship. The Bread of the Presence in the Holy Place is such an invitation. Lehem happanim; bread of the faces is the awkward direct translation; is an appeal for face to face intimacy with God in a holy house.
Jesus our redeemer was birthed in the house of bread, prophetically extending an invitation from his Father’s house to ours. In Mark 6:33-44, Jesus understood that the crowd that came out to see him was like a flock of sheep without a shepherd and he had compassion on them. The first thing he did was teach them from the invisible bread of life. Then he fed them miraculously from five loaves and two fishes. It was a model for things to come.
Jesus makes up for all that we lack. He’s provided it all. Isaiah 52:3 says, “You were sold for nothing, and you will be redeemed without money.” (NKJV) Isaiah 55:1-3 says, “Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat.
“Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live; and I will make an everlasting covenant with you—the sure mercies of David.”
Jesus is the answer to every need. He makes up for everything we lack. Out of his riches we have abundance. There is no reason to buy into anything else or make exception; he can be trusted. Like the best of Father God, he generously and lavishly supplies it all.
It’s quite a leap to go from being a pearl to being an earthen vessel, a common clay jar. But here again, it’s simply metaphor.
“We are like common clay jars that carry this glorious treasure [the light of the knowledge of the glory of God, vs.6] within, so that the extraordinary overflow of power will be seen as God’s, not ours.” (2 Cor. 4:7)
Although formed from the dust of the earth, Holy Spirit treasurized us with an overflowing brilliance of living water that gives us the power to model the life of Jesus. With such spiritual treasure within us, the vessel receives transformation to pull it off. “We consider living to mean that we are constantly being handed over to death for Jesus’ sake so that the life of Jesus will be revealed through our humanity.”
Dying to the earthen vessel (self) brings me to life in him (being a pearl). To embrace his life, seeing the treasure that he is and making him mine gives me access to redemption’s treasure.
Jesus used comparison to break down complex pictures into nuggets that could be understood; often in part. That is the nature of biblical simile, metaphor and allegory. Matthew 13:44-46 is an example.
The Godhead saw a hidden treasure in the people of this planet. But the field of earth was in possession of someone else. The Godhead gave the only begotten son to redeem the treasure of humankind from the dirt of sin it was buried in. And in Papa’s eyes, each individual is as valuable as the whole treasure. Not only that, the son paid for the entire planet and started the redemption of everything else in it at the same time (Rom 8).
“Heaven’s kingdom realm can be illustrated like this: A person discovered that there was hidden treasure in a field. Upon finding it, he hid it again. Because of uncovering such treasure, he was overjoyed and sold all that he possessed to buy the entire field just so he could have the treasure.
Heaven’s kingdom realm is also like a jewel merchant in search of rare pearls. When he discovered one very precious and exquisite pearl, he immediately gave up all he had in exchange for it.” (TPT)
In the Old Covenant, Israel was the first instance of God’s treasured possession. In the days of his redemption through the cross, we are his people, a royal priesthood, a holy nation, the Children of God; earthen vessels carrying glorious treasure.
We of the redeemed have chosen a life of spiritual realities. It was a monumental exchange, putting to death our old nature and putting on the living and active Jesus. It’s like we exchanged power sources; dirty ungrounded power for clean power, a life of flesh for a life of spirit, an earth-based life for a heaven-based life.
Anyone remember the old new car advertisements that went like this? “Bring your old car, in any condition; drivable or not, tow it in if you have to; and we’ll put you in a new car.” Our old lives were wrecks in comparison to what we have today. What we received in exchange is a priceless custom vehicle with more power and accessories than anything we could imagine fueled by high octane love.
“Could it be any clearer that our former identity is now and forever deprived of its power? For we were co-crucified with him to dismantle the stronghold of sin within us, so that we would not continue to live one moment longer submitted to sin’s power.” (Rom. 6:6, TPT)
“By Jesus’ sacrifice he died to sin’s power once and for all, but he now lives continuously for the Father’s pleasure. So let it be the same with you! . . . continually view yourselves as dead and unresponsive to sin’s appeal while living daily for God’s pleasure in union with Jesus, the Anointed One.” (vss. 10-11)
To recover ownership by paying a sum is one of redemption’s definitions. Reconciliation is another way of saying this; to reestablish a close relationship with.
“And by the blood of Jesus, everything in heaven and earth is brought back to himself—back to its original intent, restored to innocence again! Even though you were once distant from him, living in the shadows of your evil thoughts and actions, he reconnected you back to himself. He released his supernatural peace to you through the sacrifice of his own body as the sin-payment on your behalf so that you would dwell in his presence.” (Col. 1:20-22, TPT)
As his restored children we then become representatives of the family. “Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf; be reconciled to God.” (2 Cor. 5:20, NKJV)